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Dabosa Temple – 다보사 (Naju, Jeollanam-do)
Dabosa Temple is located on Mt. Geumseongsan (453.3 m) in Naju, Jeollanam-do. It’s believed that Dabosa Temple was first built in 661 A.D. by the famed monk Wonhyo-daesa (617-686 A.D.). However, another legend states that Dabosa Temple was in fact founded by a monk who was meditating on Mt. Geumseongsan after he had a dream that a large pagoda decorated with the seven treasures rose from the ground and Daboyeorae-bul (Abundant Treasures Buddha), or Prabhutaratna in Sanskrit, appeared from the pagoda. Dabosa Temple means “Abundant Treasures Temple” in English.
The temple is believed to have been rebuilt in 1184 during the Goryeo Dynasty (918-1392) by another famed monk, Jinul (1158-1210). And in 1594, the temple was rebuilt, once more, by yet another famous monk; this time, it was rebuilt by Seosan-daesa (1520-1604).
Dabosa Temple is located in a deep valley between the peaks of Odobong Peak and Dabokbong Peak. The temple is surrounded by thick mountain forests. The current temple buildings date back to the 19th century. Specifically, the Yeongsan-jeon Hall, the Myeongbu-jeon Hall, and the Chilseong-gak Hall were all rebuilt between 1878 to 1881. The current Dabosa Temple Daeung-jeon Hall was originally located in the nearby temple called Sillosa Temple. However, the Daeung-jeon Hall was moved to Dabosa Temple when Sillosa Temple was closed. During the Japanese Colonial Rule (1910-1945), the Daeung-jeon Hall at Dabosa Temple was used as a famous training place.
Dabosa Temple is home to a pair of Korean Treasures. They are the Hanging Painting of Dabosa Temple, which is Korean Treasure #1343. The other Korean Treasure is the Wooden Sakyamuni Buddha Triad and Clay Sixteen Seated Arhats of Dabosa Temple, which is Korean Treasure #1834. Additionally, the Daeung-jeon Hall is Jeollanam-do Cultural Heritage Material #87. And the Wooden Statues of Ksitigarbha Triad and the Ten Underworld Kings are Jeollanam-do Tangible Cultural Heritage #310.
Temple LayoutDabosa Temple is located up a long valley; but before you turn to the left at the bend in the road, and near the mountain trail parking lot, you’ll see the old, unpainted Iljumun Gate that once showed the temple boundary. Now, it’s located about two hundred metres away from the main temple grounds at Dabosa Temple.
Finally approaching the main temple grounds, and making your way to the temple parking lot, you’ll first be welcomed by Dabosa Temple’s rather imposing four-story Haseong-dang Hall. This hall acts as the study halls, visitors centre, and administrative office. The fourth floor of the structure, which is the most traditional of the structure, and is also on the same level as the lower temple courtyard, is the Cheonbul-jeon Hall. It’s a bit tucked away, so even I missed it on my visit to Dabosa Temple.
To the left of the Haseong-dang Hall and the Cheonbul-jeon Hall is the Geumgangmun Gate at Dabosa Temple. Up a bit of an incline, you’ll be welcomed by this newly painted entry gate. Housed inside the Geumgangmun Gate are two standing statues dedicated to Narayeon Geumgang and Miljeok Geumgang – 나라연 금강 & 밀적 금강. You’ll also find two seated youthful images, one dedicated to Bohyeon-bosal (The Bodhisattva of Power) and the other dedicated to Munsu-bosal (The Bodhisattva of Wisdom). Bohyeon-bosal is riding the multi-tusked elephant to the left, while Munsu-bosal is riding the blue haetae to your right.
Having passed through the Geumgangmun Gate, and still making your way up the incline, you’ll turn to your right and enter the lower courtyard at Dabosa Temple. First up is the beautifully adorned Jong-ru (Bell Pavilion), which has a beautiful bronze Brahma bell housed inside it. Straight ahead of you is the historic Daeung-jeon Hall. Rather uniquely, the exterior walls of the Daeung-jeon Hall are adorned with fading white murals of pagodas. These paintings obviously harken back to the temple creation story and Daboyeorae-bul. At the front of the entry, which is a peculiar feature rarely seen at a Daeung-jeon Hall, is a railing and wood flooring. The wooden latticework adorning the front doors of the Daeung-jeon Hall are those of chrysanthemums, apricot flowers, and peonies. Stepping inside the main hall, you’ll be greeted by a triad of large statues. In the centre rests Seokgamoni-bul (The Historical Buddha). And this statue is joined on either side by Yaksayeorae-bul (The Medicine Buddha) and Amita-bul (The Buddha of the Western Paradise). Hanging on the left wall is the temple’s Shinjung Taenghwa (Guardian Mural). And on the far right wall is a mural dedicated to the Buddhist Three Jewels.
To the right of the Daeung-jeon Hall is the Myeongbu-jeon Hall. The exterior walls to the Myeongbu-jeon Hall are adorned with simplified dancheong colours. As for the interior, you’ll notice a green haired image of Jijang-bosal (The Bodhisattva of the Afterlife) on the main altar. And this statue is joined on either side by the Siwang (The Ten Kings of the Underworld). Both Jijang-bosal and the Siwang are Jeollanam-do Tangible Cultural Heritage #310, and they date back to 1659. In total, there are twenty-two of these historic statues housed inside the Myeongbu-jeon Hall, and they were made by nine monk-sculptors. They were later repaired in 1903. Completing the interior of the Myeongbu-jeon Hall are ten murals hanging above the heads of the Siwang statues. The murals depict the Underworld that each of the ten Siwang rule over.
Joining the Daeung-jeon Hall and the Myeongbu-jeon Hall in the lower courtyard are the monks’ residence and the upper body of a historic pagoda. Sadly, only the upper two stories of the pagoda still exist.
To the rear of the Daeung-jeon Hall, and up a flight of stairs, is the Chilseong-gak Hall in the upper courtyard. Housed inside this shaman shrine hall are three murals. In the centre hangs a more modern mural dedicated to Chilseong (The Seven Stars). To the left of this modern mural hangs an older mural dedicated to Sanshin (The Mountain Spirit), who is joined in this mural by a tiger with its mouth wide open. The final mural in the set of three, and hanging on the far right wall, is the mural dedicated to Dokseong (The Lonely Saint). Of the set, it’s the Dokseong mural that stands out. In the mural, Dokseong sits upon a golden chair. And both his finger and toe nails are rather long, which only adds to the overall age of Dokseong.
The final temple shrine hall that visitors can explore at Dabosa Temple is the Yeongsan-jeon Hall, which is up another flight of stairs to the left of the Chilseong-gak Hall. The exterior walls are similar to the dancheong colours that adorn the Myeongbu-jeon Hall at Dabosa Temple; but it’s the interior, with its Wooden Sakyamuni Buddha Triad and Clay Sixteen Seated Arhats of Dabosa Temple that’s the star. This collection of statues were first made in 1625, and they’re Korean Treasure #1834. There was a team of sculptors that created these statues that was led by the monk Suyeon. He was a leading Buddhist sculpture during the early part of the 17th century. Inside the statues, written prayers were found. Not only were there prayers, but the age of the statues and the names of the sculptures were also contained inside it, as well as the patrons that sponsored the production of the statues. The nineteen statues are masterfully designed, and the Nahan statues are colourful in their overall composition.
One thing that visitors can’t see at Dabosa Temple, but is a Korean Treasure nonetheless, is the Hanging Painting of Dabosa Temple. This Gwaebul is Korean Treasure #1343. The central image of the large mural, which measures 1,143 cm in length and 852 cm in width, is that of Seokgamoni-bul. The Historical Buddha is joined by smaller Bodhisattva images of Gwanseeum-bosal (The Bodhisattva of Compassion) and Munsu-bosal (The Bodhisattva of Wisdom). Joining these smaller Bodhisattva images are other Buddhas, as well, like that of Daboyeorae-bul (The Abundant Treasure Buddha) and Amita-bul (The Buddha of the Western Paradise). This large mural used to be kept at Boheungsa Temple on Mt. Geumseongsan. This Gwaebul was completed by nine monks including Uigyeom, and it’s believed to have first been painted in 1745.
How To Get ThereFrom the Naju Bus Terminal, you’ll need to walk to get to the Gwangju Bank Bus Stop, which will take you about ten minutes (635 m). You’ll need to take the “Sunhwan 3 – 순환 3” bus. After six stops, or eight minutes, you’ll need to get off at the “Dabosa Entrance Stop – 다보사 입구.” From this stop, you’ll need to walk nine minutes (607 m) to get to Dabosa Temple.
Overall Rating: 7/10Dabosa Temple is beautifully located on Mt. Geumseongsan in Naju, Jeollanam-do. Adding to this natural beauty are the statues inside the Myeongbu-jeon Hall of Jijang-bosal and the Siwang, as well as the paintings of Sanshin and Dokseong inside the Chilseong-gak Hall. But the main highlight to Dabosa Temple are the collection of statues of both the main altar triad and Nahan statues inside the Yeongsan-jeon Hall. They are all so descriptively rendered and vibrantly painted.
The Haseong-dang Hall and Cheonbul-jeon Hall at the entry to Dabosa Temple. The Geumgangmun Gate. The historic Daeung-jeon Hall. One of the Daeung-jeon Hall’s exterior walls with a pagoda mural adorning it. This pagoda refers to the founding legend at Dabosa Temple. The main altar triad inside the Daeung-jeon Hall. An image of Dongjin-bosal (The Bodhisattva that Protects the Buddha’s Teachings) at the centre of the Shinjung Taenghwa (Guardian Mural) inside the Daeung-jeon Hall. The main altar inside the Myeongbu-jeon Hall. A look at one of the expressive Siwang (Ten Kings of the Underworld) statues inside the Myeongbu-jeon Hall. The Chilseong-gak Hall behind the Daeung-jeon Hall. A unique portrait of Dokseong (The Lonely Saint) inside the Samseong-gak Hall. The Yeongsan-jeon Hall. A look inside the Yeongsan-jeon Hall at the Korean Treasures housed inside it. A closer look at one of the Nahan inside the Yeongsan-jeon Hall. —Dale's Korean Temple Adventures YouTube
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집다 vs 줍다 – “To Pick Up” | Korean FAQ
Two common words for "to pick up" are the verbs 집다 and 줍다. Both of them mean "to pick up," and both of them are equally as common. So you'll need to learn how to use and conjugate both of them.
I'll talk about what each means, and when you'll want to use both of them in this week's episode of "Korean FAQ." This series is where I answer common Korean questions, or small tips for Korean that you might not find anywhere else.
The post 집다 vs 줍다 – “To Pick Up” | Korean FAQ appeared first on Learn Korean with GO! Billy Korean.
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Seonjisa Temple – 선지사 (Gimhae, Gyeongsangnam-do)
Seonjisa Temple is located in the western part of Gimhae, Gyeongsangnam-do to the south of Mt. Gyeongunsan (377.2 m). Seonjisa Temple was officially registered as a temple with the Korean government in 2007. The name of Seonjisa Temple is in reference to the local town, Seonji. It is also the name of a local pond called Seonji, as well. Before 2007, it’s believed by some that there had been a temple on the Seonjisa Temple grounds until it fell into disrepair and disappeared altogether. For nearly thirty years, this temple was nothing more than a tent that the head monk lived in. Two lay women, or “bosal” in Korean,” donated a lot of money to have Seonjisa Temple built. Specifically, Seonjisa Temple was built for the worship of Nahan (The Historical Disciples of the Buddha). The idea for this design came to the head monk after he had seen the five hundred Nahan of Gongjuksa Temple in China, which is located in Unnamseong. With this in mind, the name of the main hall at Seonjisa Temple is that of a Yeongsan-jeon Hall for the worship of Nahan.
Finally, and according to the head monk at Seonjisa Temple, the goal of the temple is to make people in this multi-religious world of the 21st century feel comfortable at Seonjisa Temple (more on this idea later).
Temple LayoutWhen you first approach Seonjisa Temple, you’ll approach it up a side road that snakes and winds its way up the foot of the mountain. Finally in the temple parking lot, and over a knoll, you’ll finally enter into the lower courtyard at Seonjisa Temple. To the left is the temple’s kitchen, and to the right are the monks’ dorms.
Straight ahead of you, and the largest shrine hall at Seonjisa Temple, is the Yeongsan-jeon (Vulture Peak Hall). The front entry doors to this hall are adorned with elfish-looking Gwimyeon (Monster Masks). There are two sets of murals that adorn the exterior walls of the Yeongsan-jeon Hall. The first set, which is the lower set of the two, are the Sibiji-shin (The Twelve Spirit Generals). Each of the twelve are simplistically painted in their own panel and surrounded by a painted circle. As for the second set, which is painted above the Sibiji-shin, are a collection of paintings dedicated to the Nahan.
But the real highlight to Seonjisa Temple is what resides inside the Seonjisa Temple. Housed inside the Yeongsan-jeon Hall at Seonjisa Temple are some five hundred statues of various figures.
These statues include such luminaries as Jangyu-hwasang (The monk brother of Queen Heo of Gaya), Wonhyo-daesa (617-686 A.D.), Uisang-daesa (625-702 A.D.), Seosan-daesa (1520-1604), and Jesus (Hyangsang-jonja – 향상존자). According to the head monk at Seonjisa Temple, Jesus is the 109th Nahan (Historical Disciple of the Buddha). And Jesus’ connection to the Nahan is through a temple in China. This temple in China is called Gongjuksa Temple in Unnamseong. Supposedly, Jesus traveled to China from the Middle East. And by way of China, and the aforementioned Chinese temple, Jesus traveled on to the Korean peninsula, and Seonjisa Temple in particular, with a Nahan. (This story was broadcast on a KBS TV program called Sponge). Jesus came to Korea to tell Koreans the message that we should live well together since the society we live in is multicultural and multi-religious.
As for the rest of the interior, and placed upon the main altar of the Yeongsan-jeon Hall, you’ll find four statues. The statue in the centre is that of Seokgamoni-bul (The Historical Buddha). This statue is joined on either side by Yeondeung-bul (The Past Buddha) and Mireuk-bul (The Historical Buddha). And the fourth statue to the far right on the main altar is a smaller version of Seokgamoni-bul (The Historical Buddha). Hanging on the far right wall is a well-populated Shinjung Taenghwa (Guardian Mural).
Up the mountainside to the right, you’ll find a small shrine hall dedicated to an Amita-bul (The Buddha of the Western Paradise) statue that dates back to 1605. This statue was only recently opened to the public within the past ten years, and the shrine hall that surrounds it proves just how recent of an addition it is. Backing the four hundred year old statue is a black mural of the Buddha of the Western Paradise. This black mural is also populated by the Four Heavenly Kings.
In the upper courtyard at Seonjisa Temple, and past a newly built storage area, you’ll find the temple’s Sanshin-gak Hall. Inside the Sanshin-gak Hall, you’ll find a simple, yet beautiful, mural dedicated to Sanshin (The Mountain Spirit). You also get a beautiful view of the western part of Gimhae from this vantage point, as well.
How To Get ThereThere are a couple of buses that go to Seonjisa Temple. You can take Bus #21 or Bus #30 to get to Seonjisa Temple. You’ll need to get off at the Dongseon-maeul stop. From this stop, you should be able to see signs that say “Seonjisa – 선지사” on them. There are numerous brown signs with the name of the temple on them. And the road that leads up to Seonjisa Temple is a dead-end. So once you start heading in the right direction, you shouldn’t get lost.
Overall Rating: 7/10While a bit difficult to find, Seonjisa Temple is definitely worth the effort. Where else will you find a statue of Jesus at a Korean Buddhist temple? The location is beautiful. The statue of Amita-bul is beautiful. The statues inside the Yeongsan-jeon Hall, including Jesus, are masterful. And when you add the story behind the statue of Jesus, you’ll need to find the time to visit Seonjisa Temple in Gimhae, Gyeongsangnam-do.
The Yeongsan-jeon Hall at Seonjisa Temple. A look up at the dancheong and dragons that adorn the Yeongsan-jeon Hall. The dragon mural, which is part of the Sibiji-shin (The Twelve Spirit Generals) set, that adorns the exterior walls of the Yeongsan-jeon Hall. A look inside the Yeongsan-jeon Hall with the main altar to the left. The Shinjung Taenghwa (left) and a phoenix mural (right) on the right side of the wall inside the Yeongsan-jeon Hall. Can you spot Jesus among the five hundred Nahan? There he is: Jesus !?! Some more of the amazing Nahan statues inside the Yeongsan-jeon Hall. A look over at the Yeongsan-jeon Hall from the small shrine hall that houses the four hundred year old statue of Amita-bul. And the small shrine hall that in fact houses Amita-bul at Seonjisa Temple. A look at the Amita-bul (The Buddha of the Western Paradise) statue. The Sanshin-gak Hall in the upper courtyard at Seonjisa Temple. Sanshin (The Mountain Spirit). The beautiful view from the Sanshin-gak Hall down at the Yeongsan-jeon Hall and western Gimhae. —Dale's Korean Temple Adventures YouTube
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The most confusing thing when learning Korean (feat. 허쌤)
Why is learning Korean so difficult sometimes?
Some aspects of Korean can take lots of time to master, leading many people to consider those concepts "difficult." In reality, there's nothing difficult about the language itself (if there were, I certainly wouldn't have learned it as well as I have), but it can be difficult to spend enough time to learn some of the concepts you'll need to have fluent conversations.
So I met with 허쌤 from "Learn Real Korean" on YouTube and we talked about what some of those difficult concepts are, as well as how I was able to get past them and learn them. Spoiler alert: most of them I learned simply through time and practice. But the good news is because I did it, so can you!
Check out 허쌤 at “Learn Real Korean” and tell her Billy sent you! https://www.youtube.com/channel/UCMx6DvyVefA7Lh0FMBTS-sQ
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Guess the Item
'Guess the Sound' Game.
1st half is 20 sounds and 5 seconds in between each sound to write down the answer.
2nd half is the sound then answer.
I hope it helps!
YouTube Channel: Etacude—ERIC O. WESCH
Teacher/YouTuber
Korean Romanization – How to write Hangeul with English letters
In learning the Korean language, specifically the Korean alphabet, Korean romanization comes in handy. In this article, we will give you a brief and compact overview of Korean romanization. This will help you understand how to use it best. Let’s get to learning!
What is Korean romanization?Korean romanization means writing out the Korean language using Roman letters or the Latin alphabet instead of Hangul, the Korean alphabet. This is used to make the texts easier to read for people who don’t know Korean.
Romanization includes rules that can be applied to transcription, which involves converting audio/sound to text, and transliteration, which converts text from one language to another while keeping the same pronunciation.
Should I learn Korean with romanization?Learning Korean with romanization is okay if you only want to learn a few Korean words. Using Korean romanization to read and understand Korean words is helpful if you don’t know the Korean alphabet yet.
However, we recommend learning the Korean alphabet thoroughly as soon as possible, as it’s more accurate for learning the proper sounds. It only takes about 1 hour, and it will help tremendously with pronunciation. You won’t be able to get very far in learning Korean using romanization only.
Just keep in mind that romanized Korean is meant to aid you in your early Korean language learning but will eventually hamper how you study Korean if you become dependent on it.
Why should people learn romanization?Romanization is a tool often used at the early stages of learning languages. Although you shouldn’t be dependent on it throughout your Korean learning journey, there are some advantages to it. Here are some of them:
To help people who can’t read Korean (Hangul)
Korean can be understood easily without the knowledge of Hangeul for people who can’t read it. For example, if you are going to meet someone at a restaurant in Korea, you may want to write the restaurant name in both Hangeul and romanized English so it can be located easily.
Typing on a computer or smartphone
Some computers or smartphones may not have 한글 (Hangeul) installed. Romanization may be helpful to still get your message across without having to type it in Hangeul.
Which romanization system to use?There are multiple romanization systems used in Korea, which may at first look confusing to you. However, in this article, we are sticking to the Revised Romanization of Korean. It is also the system used on our site and in all our materials.
Revised Romanization of KoreanThe Revised Romanization of Korean, or RR for short, is seen as the most common and most accepted system for the romanization of the Korean language today. This has been used in South Korea since 2000. Therefore, you cannot go wrong by using this system.
One significant feature of the RR system is that it tries to match the spelling of each word as close as possible to how they’d look if they were an English word. This is done to enforce a foreign language speaker’s ability to pronounce Korean naturally.
McCune–Reischauer RomanizationAnother Korean romanization system is the McCune–Reischauer Romanization, also known as MR. There’s a South Korean and North Korean variant for this romanization system. It remains to be the official romanization system in North Korea. However, this romanization system was replaced when the Revised Romanization of Korean was established in South Korea in 2000.
Korean Alphabet in Revised Romanization of KoreanWe have listed the Korean alphabet and their romanized Korean version that follows the Revised Romanization of the Korean system (RR). This will serve as a guide as you start reading Korean alphabets and eventually Korean words and sentences.
Korean Consonants (RR System)Below are the Korean consonants written using the RR system.
HangulRomanization ㄱg/k ㄲkk ㅋk ㄴn ㄷd/t ㄸtt ㅌt ㅁm ㅂb/p ㅃpp ㅍp ㄹr/l ㅅs ㅆss ㅈj ㅉjj ㅊch ㅎh ㅇsilent / ng Korean Vowels (RR System)Listed below are Korean vowels and their romanized version.
HangulRomanization ㅏa ㅓeo ㅗo ㅜu ㅡeu ㅣi ㅐae ㅔe ㅑya ㅕyeo ㅛyo ㅠyu ㅒyae ㅖye ㅘwa ㅚoe ㅙwae ㅝwo ㅟwi ㅞwe ㅢui**although it is romanized as such, the pronunciation of this one can change a lot depending on where in the word or sentence it is placed.
How to spell a Korean word in English lettersNow that we have learned the romanization for each Korean letter let’s learn how to spell a Korean word using English letters. Let’s take the word 밥. To romanize it, follow the chart above.
ㅂ = b (first)
ㅏ = a
ㅂ = p (last).
As a result, the romanization of 밥 is “bap.” Korean romanization is pretty straightforward, and you can start by practicing with shorter words like 밥 to longer ones.
Korean romanization vs. pronunciationKeep in mind that the first/last letters are for romanization and not necessarily for pronunciation.
We recommend using the “b” sound for ㅂ when saying the word 밥. If you are spelling the word 밥, you’re normally going to use Hangeul and spell it 밥. If you need to spell it in English, you can spell it as “bap.”
Revised Romanization largely follows the same rules as Korean pronunciation in general does. For example, there are changes in romanization when certain Korean letters meet each other. These are the special pronunciation rules. To learn more about how Korean pronunciation works, read our article on Korean pronunciation!
Problems with romanizationRomanization is generally beneficial; however, there might be some problems that you will encounter as you use it. We’ve enumerated a few of them:
Not everyone uses the same romanization system
As we have covered above, there are different romanization systems used in Korea. This means that people may have different preferences when it comes to the romanization system that they will use, which can confuse some.
For example, you may see the romanization for the word 언니 (sister) spelled as unnie. The correct way to romanize it is eonni. However, that spelling is not as common as unnie—the same with hyung vs. hyeong for 형 (brother).
You can’t make the proper Korean alphabet sounds using English
Reading some Korean words can be tricky when you use romanization. Take the word 의사 (doctor), for example. The romanization is uisa, but that’s doesn’t accurately show the correct pronunciation. If you don’t know Hangul, you’re likely to mispronounce it.
Tools for RomanizationPusan University has an excellent romanization tool. If you want some tools to help with Korean romanization, we also have an article on Korean Romanization Dictionary that may interest you.
Easy romanization rulesVowels typically follow a singular way of romanization as well as pronunciation. The exception to this is the vowel combination ㅢ.
Consonants can have different romanizations based on where they are in the syllable. Some examples are ㄱ, ㅂ, and ㄷ.
A great rule of thumb is that a softer romanization should be used when this consonant is before a vowel. Meaning, ㄱ is g, ㅂ is b, and ㄷ is d. And when another consonant follows the word’s end, the harder romanization letter is used. Note, though, that for ㄹ, r is used if it’s placed before a vowel. If it’s at a word’s end or before a consonant, it should be l.
We’d also love to read your comments on how easy or difficult you find using romanization while learning Korean. So please do drop us a comment or a few in the comment box below!
The post Korean Romanization – How to write Hangeul with English letters appeared first on 90 Day Korean®.
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PICC Busan English Worship
PICC Busan (Peniel International Christian Community) is an International English community within the heart of Busan, close to City Hall. Our address is Jungangcheon-ro 73beon-gil, Yeonsan-dong, Yeonje-gu, Busan.
We believe in Jesus Christ as the Son of God and stand firm on Sola Scriptura. We follow the principles of the Bible because we believe that it is the final authority on our lives.
Please come and join us every Sunday at 10am.
We do have a YouTube page where the sermons will be uploaded after church for those who cannot join in person services. We also have a Facebook page where the services will also be uploaded. Please go and subscribe and like the pages to receive the most recent information - especially with regards to Covid and the restrictions that might affect our in person services.
YouTube channel: https://www.youtube.com/channel/UCNxmJ-YIF1u-cwsXHzAjzoQ
Facebook page: https://www.facebook.com/PICCBusan
We look forward to meeting you. --
2 Mens Suits CHEAP
2 Mens suits, jackets are 40 S pants are 32 W 30 L. I am 180 cm tall.
Bought years ago and never worn. Like new, perfect condition.
One lighter gray, one darker gray/black.
Contact through email.
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