Worldbridges Megafeed
Beautiful handpainted Venetian masks for decor
Beautiful handpainted Venetian masks, male/female pair. Look great on the wall, a little over 2 feet tall each.
20,000￦ for 1 or 30,000￦ for the pair.
Pickup only near Oncheonjang station.
Phone/kakao preferred
010-2860-9839
johnboldxyz
20210609_161127.jpgQuality Hairdryer
Hairdryer for sale. Lightly used, originally bought for 40,000￦. Asking 15,000￦. Pickup only near Oncheonjang station.
Phone/kakao preferred
010-2860-9839
johnboldxyz
20210608_201108.jpgFree Coffee Table
Great coffee table. Free. Looks great, no issues, just moving quick and need to get rid of things. Pickup only near Oncheonjang station.
Phone/kakao preferred
010-2860-9839
johnboldxyz
Coffee Table.jpgFilming Tips & Tricks Featuring Ryan Estrada (Zoom Session)
From: https://www.facebook.com/events/476584136771133
Liquid Arts & KOTESOL bring you filming tips tricks and the creative process hosted by Ryan Estrada. please attend to get the most out of filming for the KOTESOL national conference later this year.
This is also a great opportunity to meet and greet with local author, celebrity and creative guru Ryan Estrada. It'll be informative, fun and maybe dangerous! Conference link coming soon.
F6 Visa ESL Teacher Looking for a 1-2 Days a Week Teaching Job
Hello, I am an enthusiastic and highly skilled teacher with a F6 Visa and more than 14 years of experience teaching ESL to kindergarten, elementary school, middle school, high school and university students. I am currently looking for a 1-2 days a week part-time teaching position. Let me know if you are interested and send me your email address, I will send you a resume and a profile picture. I will look forward to hearing from you. Best Regards.
20 Best Websites for ESL Teachers
20 Best Websites for ESL Teachers
YouTube Channel: EtacudeDouble Passive Verbs (이중 피동사) | Korean FAQ
I've often seen native speakers use verbs such as 닫아지다, 보여지다, and others ending with 지다 as passive verbs. Did you know that these sorts of verbs are technically incorrect? However, since they're so common, I recommend knowing what they are and how they work.
These sort of verbs are known as Double Passive Verbs, since they're made by taking a verb that's already passive, and attaching the passive 지다 ending - thus making them double passive. However, since there is no such thing as a double passive, they should be avoided in any sort of academic setting (such as on your next Korean test, or when giving a speech).
Are there any other double passive verbs you've learned about? Let me know here, or in the comments below the video~!
The post Double Passive Verbs (이중 피동사) | Korean FAQ appeared first on Learn Korean with GO! Billy Korean.
—FOLLOW ME HERE: SUBSCRIBE BY EMAIL:
University Students Global Korean Culture Tour Group
University Students Global Korean Culture Tour Group
We are currently recruiting university students who are ready to take on an adventure, an one in a lifetime chance
Travel and explore beautiful cities in Korea while creating your own amazing video content to share with the world
And don’t worry about any travel expenses, we will cover your transportations fees, accommodation costs, etc.
TRAVEL, wherever you want, EAT whatever you want, and decide WHEN you want to go and explore the beautiful Korean culture together with your friends
Have 3 unforgettable and memorable trips all over Korea with us! This is your chance to experience an incredible summer you will remember forever
So what are you waiting for? APPLY NOW
APPLICATION LINK:
https://bit.ly/34xK140
Application period:
2021.05.31 - 2021.06.26 (Saturday 6:00 pm)
*Please visit the website for exact event duration
CONTACT INFORMATION/ Inquiries:
website: www.koreagapyear.com
Kakaotalk: @갭이어
Phone Number:
For Koreans: 02-318-2553(하수연)
For Foreigners: 02-3280-2559(Bella)
*This project is founded by the GKL Foundation Group
—Korea Gap Year
Why is there a shortage of Tylenol in Korea - The Korea Podcast #117 #southkorea#johnson and johnson
Agwi – Hungry Ghosts: 아귀
This post contains affiliate links. I receive a percentage of sales, if you purchase the item after clicking on an advertising link at no expense to you. This will help keep the website running. Thanks, as always, for your support!
IntroductionIf you’ve ever looked close enough, especially around the Myeongbu-jeon Hall, perhaps you were lucky enough to see the image of an “Agwi – 아귀,” or “Hungry Ghost/Spirit” in English. Or more likely, you’ve probably seen this demon-like creature, but you weren’t sure what it was. So what exactly is an Agwi? Where can you find them? And what are they supposed to represent?
Physical Description of an AgwiAn Agwi, or “Hungry Ghost” in English, was formerly a human who is now suffering in the afterlife from hunger and thirst as a part of their karma for their bad deeds. These deeds can include killing, stealing, sexual misconduct, desire, greed, anger, and ignorance, while they were alive. As a result of their actions, their appearance reflects their misdeeds.
An 18th century painting of the Siwang (The Ten Kings of the Underworld) from the museum at Girimsa Temple in eastern Gyeongju. Another 18th century painting of the Siwang (The Ten Kings of the Underworld) from the museum at Girimsa Temple in eastern Gyeongju.Agwi are human-like in appearance. They have sunken, mummy-like skin. They also have small limbs with bulging eyes, open mouths, distended bellies, and a long narrow neck. Also, they are hardly wearing any clothes on their bodies. Their eyebrows are knitted in anger, while they are either bald or losing their hair. Additionally, they typically wear a lot of jewelry like bracelets or anklets. Also, their ears are typically pierced with gold earrings. But perhaps the easiest way to identify Agwi is by the red wings that appear from behind their ears. Their overall appearance, especially the large belly and narrow necks, are meant to symbolize their insatiable appetites that are never satisfied.
History of the AgwiAgwi appear in Hinduism, Buddhism, Taoism, and local folk religions. They have their origins in Indian religions; however, there are many myths surrounding the origins of Agwi. Agwi were later adopted into Eastern religions by way of the spread of Buddhism eastward. In Sanskrit, they are called Preta. Preta means “departed or deceased”, and it comes from “pra-ita”, which literally means “gone forth/departed.” The Chinese translation for the word Preta is Egui (餓鬼), which literally means “Starving Ghost” in English. Agwi is a transliteration of the Chinese Egui. In East Asian Buddhism, Agwi are also called “burning mouths.” The reason for this very literal name is that when Agwi put food to their mouths; the food bursts into flames so that the Agwi can’t consume the food.
An image of an Agwi from a Gamno-do (Sweet Dew Mural) housed at the National Museum of Korea. This mural is from 1649. Another image of an Agwi from the mid 17th century from the historic Daegwang-jeon Hall at Sinheungsa Temple in Yangsan, Gyeongsangnam-do.Agwi are believed to live in the afterlife in the Agwi Realm. This is believed to be located far beneath the earth’s surface, but it’s located above hell. Agwi are reincarnated in one of the three evil destinies. This belief comes from the idea of “The Doctrine of the Ten Worlds and Their Mutual Possession.” In Korean, this is known as “Sibgye – 십계.” Of these ten realms, there are four upper realms and six lower realms. They are distinguished by the degrees of enlightenment that an individual has achieved. The four upper realms are 1. Śrāvaka (Disciples), 2. Pratyekabuddha (lone Buddha), 3. Bodhisattva, 4. Buddhahood (fully enlightened being). As for the lower realms of enlightenment, they are known as the Six Realms. And these Six Realms are: Hell (Naraka), The Agwi Realm, Beasts, Asuras (demigods), Humans, and Heaven (or realm of the deities). So because these individuals lived a past life as someone that consumed with insatiable desires and/or cravings, they have been reborn in the Six Realms in the Agwi Realm. In this Realm, and according to Buddhist sutras, there are thirty-six different types of Agwi.
More specifically, Agwi were once humans. In fact, they could even be a deceased member of your family. A good example of this can be found in the Nahan (The Historical Disciples of the Buddha). Of the sixteen Nahan, one, Mahākālika, or “Gariga – 가리가” in Korean, saved his own mother from the Agwi Realm. Ceremonies are performed in Korea at Buddhist temples to help “feed” Agwi. They are held by people for their own deceased family members, or they can be held by monks for those spirits suffering as Agwi in the afterlife. This ceremony is typically held inside the main hall at the temple or inside the Myeongbu-jeon Hall in front of a Gamno-do (Sweet Dew Mural). Typically, the ceremony involves chanting and the performing of Buddhist instruments like drums, bells, or cymbals in front of the Gamno-do to help comfort Agwi.
An Agwi adorning the exterior wall to a shrine hall at Seongjusa Temple in Changwon, Gyeongsangnam-do. Agwi in Buddhist TextsOne of the most common places to find Agwi is in the “One Hundred Fables Sutra,” which is from the early third century. Here are just a few examples of stories related to Agwi found in this sutra:
One tale from the “One Hundred Fables Sutra” is about a rich man who travels selling sugar cane juice. One day, a monk came to the rich man’s house looking for some juice to help cure his illness. The man had to leave rather abruptly, so the man instructed his wife to give the monk a drink of juice, while he was gone. Instead of doing this, the wife secretly urinated in the monk’s bowl, added a bit of sugar cane juice, and gave it to the monk to drink. The monk was not easily fooled, so he poured out the contents of the bowl. When the wife eventually died, she was reborn as an Agwi.
Another tale is entitled “An Operation of the Mouth.” In this tale, there is a man who visited his wife’s home. There he saw people removing the husk of the rice. He stole some of this rice and hid it in his mouth. When his wife came to talk to him, instead of opening his mouth and confessing to the rice he had stolen, the husband remained silent. She said, “On his way over, my husband suddenly got a swollen mouth and is unable to speak,” so immediately the wife’s father called a doctor. When the doctor arrived, he said “Very serious is your illness. It will be cured by an operation.” The operation was completed and the husband’s theft was revealed. The conclusion of the tale says, “In doing evil deeds it breaks the pure commandments and hiding sins, people descend to the Three Evil Ways of hell, beasts, and Hungry Ghosts.”
Yet another tale from the “One Hundred Fables Sutra” describes a man who was giving and kind. One day, he was about to leave his house when a monk came begging. The man told his wife to give the monk some food. After the man left the house, his wife was overcome with greed. The wife decided she would teach the monk a lesson, so she locked the monk up inside an empty room all day without food. When she eventually died and was reborn, she was reborn as a Hungry Ghost [Agwi] for an unlimited amount of lifetimes.
Another mid 17th century Agwi image from inside the Daegwang-jeon Hall at Sinheungsa Temple in Yangsan, Gyeongsangnam-do. Agwi ExamplesThere are some wonderful examples of Agwi spread throughout the Korean peninsula at Buddhist temples and hermitages. Here are just a few of these examples. First, there’s a pair of 17th century Agwi murals inside the historic Daegwang-jeon Hall at Sinheungsa Temple in Yangsan, Gyeongsangnam-do. There are other historic murals of Agwi that can be found in Gamno-do (Sweet Dew Mural) at the National Museum of Korea in Seoul. There is also a beautiful collection of Siwang (The Ten Kings of the Underworld) in the museum at Girimsa Temple in eastern Gyeongju that have amazing images of Agwi. For more contemporary Gamno-do images, you can find them at Boseongsa Temple near Tongdosa Temple in Yangsan, Gyeongsangnam-do and Naewonam Hermitage near Unmunsa Temple in Cheongdo, Gyeongsangbuk-do. And finally, there are images of Agwi adorning both the interior and exterior walls of temple shrine halls like at Seongjusa Temple in Changwon, Gyeongsangnam-do and Nammireuksa Temple in Gangjin, Jeollanam-do.
ConclusionThis tortured creature often appears around temple shrine halls at Korean Buddhist temples, especially in paintings. The most common place to find these desperate spirits is around the main hall and the Myeongbu-jeon Hall especially in Gamno-do (Sweet Dew Murals). Typically, you can find monks and/or descendants making offerings to the deceased to help pacify and aid these Hungry Ghosts. So the next time you’re at a Korean Buddhist temple or hermitage, have a look around for these red-winged Agwi that are in constant torment. And if you can, say a little prayer for their well-being.
An image from Nammireuksa Temple in Gangjin, Jeollanam-do. And a pair of Agwi from Boseongsa Temple near Tongdosa Temple in Yangsan, Gyeongsangnam-do. —Dale's Korean Temple Adventures YouTube
[VLOG] Eldo's Master Talk Vlog │장휘성 선생님의 촬영장 뒷 모습은?
Sign-up NOW and get 2-Weeks Free Trial
MasterTOPIK.com
Learning strategy which is the fastest and easiest way to reach the target TOPIK score,
at a reasonable price of $14 a month. Stay Connected! MasterTOPIK
Facebook Kakaotalk Instagram
Free+For Sale (Bed/Tables/Mirror)
- Coffee table: 20,000₩
- Dining room table + 4 chairs: 20,000₩
- Vanity mirror: free
-
Mattress + frame: free
- Mattress only: free
- Frame only: 20,000₩
- size: *super single*
Pickup only near Oncheonjang station.
Kakao/text preferred:
010-2860-9839 johnboldxyz
Coffee Table.jpg Table + chairs.jpg Bed frame.jpg Bed frame Close.jpg Mattress Tags.jpg 20210607_183745.jpg 20210607_183738.jpg 20210607_183720.jpgThe Liquid Arts Free People's Writing Workshop @ OL' 55
From: https://www.facebook.com/events/124388366431238
Hello, writers of all stripes!
It’s the moment you’ve been waiting for: the Liquid Arts Writing Workshop is back for our first in-person event since the beginning of the pandemic!
The Liquid Arts Free People’s Writing Workshop is open to any type of writing: poetry, fiction, non-fiction, screenplays, scenarios, etc. Additionally, the workshop offers supportive critique in both literary and performative aspects of any work.
Did you finally write your 1,000-page masterpiece in the last year and a half? Start it and give up after a few pages of scribblings? Fear not, we’re open to all levels of experience. We have the sharp eyes and positive attitudes you need to get the creative juices flowing!
Participants are encouraged to bring a maximum of 2 poems or 2 pages of prose. You will take turns workshopping your material with several other writers, so you can receive feedback from a variety of perspectives. Give your writing a chance to grow into what it deserves to be.
We will fully comply with all COVID-19 safety protocols. Writers will be assigned 4 to a table with plenty of space in between.
Painting: “Etheridge Knight and The Free People’s Poetry Workshop” by Stephen Stoller, 1990.
BGN Laser Vision Correction Summer Promotion
Meet BGN Eye Hospital special summer offer!
Enjoy summer vibes and forget about your glasses, as you will need only sunglasses this summer!
Save 100,000 KRW off all SMILE,LASIK,LASEK surgeries
Save 150,000 KRW off all SMILE,LASIK,LASEK surgeries for the same day surgery and get FREE post-surgery eyedrops or PRP eyedrops
Hurry up to enjoy your summer with 20/20 vision!
Book FREE LASIK consultation with us today!
*Event is valid from the 7th of June to the 31st of August 2021
For booking an appointment and free Lasik consultation please refer to the following details:
Phone: 010-7670-3995
kakao: eye1004bgnbusan
Email: [email protected]
Facebook: https://www.facebook.com/eyehospitalinkorea/
bgn eye hospital.png[K-CINEFLEX] Ep38. “EUNSEO_2 Decades After Escape from N. Korea”_SHORT FILM
Pages
