Koreabridge
New Balance 990v5 Navy Men's
New Balance 990v5 Navy Men's
Size: U.S. 10 ; Korea 280
Width: Narrow (B)
Condition: Very Good/Excellent
Asking: 99,000
Please contact via KoreaBridge ad link. Thanks.
20211124_104712~2.jpg 20211124_104724~2.jpg 20211124_104737~3.jpg Screenshot_20211124-103042_Chrome~2.jpg Screenshot_20211124-103102_Chrome~2.jpg Screenshot_20211124-103139_Chrome~2.jpg Screenshot_20211124-103156_Chrome~2.jpgThe Zenith – The Unified Silla Dynasty (668 – 935 A.D.)
During the Unified Silla Dynasty (668 – 935 A.D.), Korean Buddhism would reach its zenith. A lot of the historic tangible cultural assets like National Treasures, Korean Treasures, and Historic Sites are datable to this time in Korean history. The Silla Kingdom, during the Three Kingdoms Period in Korean history, allied itself with Tang China in the mid-7th century. And in 660 A.D., in the sixth year of King Muyeol of Silla’s reign (r. 654-661 A.D.), the allied forces defeated the Baekje Kingdom (18 B.C. – 660 A.D.). Then, in 668 A.D., now under the new kingship of the famous King Munmu of Silla (r. 661-681 A.D.), as well as under the brilliant leadership of Kim Yusin (595 – 673 A.D.), they conquered the northern Goguryeo Kingdom (37 B.C. – 668 A.D.). Interestingly, the conquest of the Goguryeo Kingdom has a Buddhist aspect to it. During one of their largest battles with Goguryeo Kingdom forces, the devout Kim Yusin said, “When human strength has gone, depend on secret assistance.” After saying this, Kim Yusin went to a Buddhist temple where he intensely prayed. Only after saying his prayers did a large star fall from the sky onto the Goguryeo Kingdom camp. With this defeat, the reign of a Unified Silla was complete.
The Stele of King Muyeol in Gyeongju.Buddhism was the dominant system of belief during the Unified Silla Dynasty. As a result, it played an integral role in both intellectual and cultural life. Numerous monks traveled to Tang Dynasty (618–690, 705–907 A.D.) in China to become better educated in Buddhism. And those that returned to the Korean peninsula brought back various Buddhist texts, relics, and sutras. This helped the peninsula develop both educationally and culturally. Buddhism continued to grow and flourish as it was viewed as protection against foreign invaders like the Chinese and Japanese. And to a small upstart nation like the Unified Silla Dynasty, the belief in protection was vital. And this protective belief was grounded in the nation’s belief in Buddhism.
The foundation to the vitality of the newly formed Unified Silla, other than Buddhism, were the Hwarang. The Hwarang, or Flower Youths, were trained in Buddhist teachings by Buddhist monks. The Hwarang were young warriors aged anywhere from between fourteen to eighteen years old. They were chosen from aristocratic families based on their looks and ability. Originally, the Hwarang were formed by King Jinheung of Silla (r. 540 – 576 A.D.), who was a devout Buddhist. Not only did this group allow the Silla Dynasty, during the Three Kingdoms Period, to thrive, but they also allowed it to outdistance any other kingdom on the Korean peninsula both politically and militaristically. Many famous kings and generals, like Kim Yusin, were ex-Hwarang. And their contribution to Silla society was immeasurable.
The Tomb of Queen Seondeok in Gyeongju.During this period in Korean Buddhist history, a primary shift was made from Gyo, or doctrinal learning, towards Seon, which was focused more on direct experience and meditation. Specifically, Seon doctrine taught that belief shouldn’t, and couldn’t, be grounded in writing alone. Instead, Seon believed that enlightenment could be attained through meditation and the mind. It’s believed that Seon Buddhism first entered Korea sometime during the 7th century during Queen Seondeok of Silla’s reign from 632 – 647 A.D. Unfortunately, it was only vaguely understood at this time. It wasn’t until the beginning of the 9th century, during Unified Silla, that it became more commonly practiced. As a result, this then led to the creation of the influential “Gusan Seonmun – 구산선문” during this time. Seon Buddhism’s great popularity stemmed from its wide acceptance in the countryside by its gentry. The reason for its acceptance was twofold. Obviously, it gave the people something to believe in; but it also provided a basis for countryside independence from the political power that was found in the capital of Gyeongju.
An image of Uisang-daesa (625-702 A.D.) from Jogyesa Temple in Yangsan, Gyeongsangnam-do.At this time, the Hwaeom sect of Buddhism was founded by Uisang-daesa (625 – 702 A.D.). It taught a doctrine of an all-encompassing harmony. This harmony focused on the belief that the one contains the whole, and that the whole contains the one. The purpose of this belief was to embrace all sentient beings, big or small, under a single Buddha mind. Another popular form of Buddhism at this time was Pure Land Buddhism. This form of Korean Buddhism focused on Amita-bul (The Buddha of the Western Paradise). It was especially popular among commoners. Pure Land Buddhism was popular among Koreans for two reason. The first is that it allowed people an escape from despair and gave them hope during a time in Korean history of danger and insecurity. The other reason it was so popular is that it was easy to practice. All it took for practitioners to show devotion was simply to chant, “Namu Amita-bul,” which roughly translates into English as, “I sincerely believe in Amita-bul.” In performing this chant, one could be reborn in the Western Paradise and escape this world’s pain and suffering.
There were a vast range of Buddhas and Bodhisattvas that were highly popular during the Unified Silla Dynasty. At this time, Mireuk-bul (The Future Buddha) was highly popular. The reason that Mireuk-bul was so popular is that he was believed to have come to the Korean peninsula, in the form of Hwarang, to help Silla in becoming a Buddhist land. Another popular Buddha, as was already mentioned because of Pure Land Buddhism, was Amita-bul. Finally, and as a result of the Lotus Sutra, Gwanseeum-bosal (The Bodhisattva of Compassion) was highly popular, as well.
The Daeung-jeon Hall at Tongdosa Temple in Yangsan, Gyeongsangnam-do.Much of Korea’s historic tangible past dates back to this period in Korean history in the form of temples, hermitages, statues, and pagodas. Such monks as Jajang-yulsa (590-658 A.D.) built Tongdosa Temple in 646 A.D. This made Tongdosa Temple the first Korean Buddhist temple to house the earthly remains of the Historical Buddha, Seokgamoni-bul. In addition to countless other monastic creations, the Silla nobility also helped in the spread of Buddhism’s popularity. These Buddhist buildings and structures were created by the nobility as a way of attracting good fortune during a time of frequent instability and insecurity. In addition to these structures, stupas (stone monuments that house the earthly remains of prominent monks) were increasing in number due to the increased popularity in Seon Buddhism and the idea of lineage. The oldest datable stupa was constructed during this period in 790 A.D.
The Unified Silla Dynasty was lucky early on to be ruled by notable kings like the first, King Munmu of Silla (r. 661 – 681). During his reign, he unified the peninsula and consolidated his rule that was centralized around a Buddhist belief system. However, as devout as King Munmu was, even he placed restrictions on Buddhism. In 665 A.D., during the fifth year of his reign, he ordered people not to donate land frivolously to Buddhist temples. He believed that temples had already become too prosperous for their own good. With all this being said, King Munmu still appointed monks as government officials. In 670 A.D., King Munmu appointed monk Sinhye as a government official, which highlights the influence Buddhism had not only on people, but also over government policy making. And in 671 A.D., the famous Buddhist monk, Uisang-daesa returned from China to warn Silla against a potential northern invasion. This was not the first time, nor would it be the last, that a Buddhist monk came to the aid of their nation.
Interestingly, it’s also at the height of Buddhism in Korea that its eventual ideological usurper, Confucianism, started to rival the more traditional system of thought in Korea. Confucianism gained traction among some Koreans because it stressed a set of moral standards for the world of human affairs. And as Confucians offered a beneficial system of moral and social values, Buddhism had a hard time competing with the hearts and minds of individuals in this sphere because Buddhism emphasized, and still emphasizes, personal salvation. While Confucianism had a long way to go to combat the dominant Buddhist belief system at this time, it eventually would in the centuries to come. But that change was still a few centuries off.
The Stone Brick Pagoda of Bunhwangsa Temple in Gyeongju.The peak of Korean Buddhism, both tangibly and culturally came in the mid to latter half of the 8th century. This was especially true during the reign of King Gyeongdeok of Silla (r. 742 – 765 A.D.). During the 13th year of his reign, the Hwangnyongsa Temple bell in Gyeongju was cast. And in 756 A.D., the Bunhwangsa Temple’s Yaksayeorae-bul (The Medicine Buddha) statue was made. And after his death, but under his initial guidance, the famous Bell of King Seongdeok was finally completed in 771 A.D. While Buddhism thrived under King Gyeongdeok of Silla’s reign, it would reach its heights during King Seondeok of Silla’s reign from 780 – 785 A.D. Both Bulguksa Temple and Seokguram Hermitage were completed during his reign. They were constructed for then Prime Minister, Kim Daeseong’s past and present parents.
Unfortunately, the final century of Unified Silla Dynasty rule was one of constant civil war. And while Buddhism would remain the national religion under the succeeding rulers of the Korean peninsula, the Goryeo Dynasty (918-1392), Korean Buddhism would never achieve such splendid cultural heights as it did during the Unified Silla Dynasty.
Inside the Seokguram Grotto on Mt. Tohamsan in Gyeongju. —Dale's Korean Temple Adventures YouTube
Does 고 싶다 use the Subject or Object Marker? | Korean FAQ
When using the ~고 싶다 form, do you mark the noun using the Subject Marker or the Object Marker?
Both the Subject Marker and the Object Marker can be used for marking the noun with the ~고 싶다 form.
However, one of these forms will often sound more natural than the other form, and that's the Subject Marker. Find out the reasoning why, and how you can use this form.
The post Does 고 싶다 use the Subject or Object Marker? | Korean FAQ appeared first on Learn Korean with GO! Billy Korean.
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[ASK] Beginner Martial Arts Training - Eng Friendly - Around PNU
Hi!
Is there any recommendation of English-Friendly martial arts training for beginner around PNU (Jangjeon-dong)?
I would like to learn some would like to have some discussion because I'm quite weak :')
Thank you
English teacher looking for work in ULSAN
English teacher looking for job. I have taught English in Korea for 3 years for many ages off students including elementary kindergarten. I am from England and my English accent is clear and can be understood by all types off students. I am looking for work in Ulsan, i am good with all students and other teachers.
My email is: [email protected]
Call: 010 5638 2223
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Makchang #막창 (Grilled Pig intestines) #shortsvideo #koreanfood #koreanbarbeque #exoticfood
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20211120_145957.jpgGM shows no plan for EV production in Korea
A key GM official threw a wet blanket on the Korean auto industry that has hoped GM may manufacture electric vehicles in its two plants in Korea. Steve Kiefer, GM International President, said in a press conference on Nov 12 that GM Korea will launch 10 new EV models in Korea by 2025, but none will be made locally. Mr.Kiefer added GM Korea will launch a new crossover model in 2023 at its Changwon plant. The crossover model will be a key product for GM Korea to sell locally as well as export to overseas, following the footsteps of Trailblazer SUVs that have been exported over 100,000 units since its launch in 2020 at Bupyeong plant. When closing its Gunsan plant in 2019, GM Korea made a commitment to the Korean government to invest 900 billion won($7.5B) in its Changwon plant for the next four years.
GM models are respected by Korean, evidenced by the word "Gemucee"(제무시) coined during the Korean War. Wowed at the performance of GMC military trucks used in the mountainous Korean terrain, Koreans called anything that is about power, strength, durability, or reliability as Gemucee. For example, "Mike Tyson is a real Gemucee to beat his opponents with 19 straight K.O.s." Or, "You must be a Gemucee to have 11 kids!" A few of these Gemucee trucks are still active in Korea over 70 years after the Korean War. Korean consumers respect GM products. Korea has a strong auto supplier base including EV battery companies like LG Chemical, so many hope GM CEO Mary Barra sends Mr.Santa Claus instead for the next press interview in Seoul.
Tasty PORK BELLY & BOSTON BUTT Korean BBQ | Mokgumeong
Burger n' Kimchi eat delicious PORK BELLY & BOSTON BUTT at Mokgumeong (목구멍) in Hadan. It was some tasty KOREAN BBQ for sure! There's nothing better than some simple, but well cooked pork and a variety of Korean Side Dishes!
Kimchi and I went with both pork belly & Boston butt / neck meat. You can also get Galbi (ribs) if you like, but we stuck with only pork. For those energy packed carbs, I ordered the cold noodles (Naengmyeon) and Kimchi got some sauced noodles (Bibimmyeon). Oh yeah and a bottle of Terra for the Terra Model!
We left this place full and with meat sweats! It was busy, but we got a seat no problem on a weekday. This is a chain restaurant, so you can find Mokgumeong BBQ Restaurants everywhere! We definitely recommend you give the Hadan location a try. They were friendly and cooked our meat perfectly.
If you're looking to head to Mokgumeong for some MEAT, you can easily get there from Hadan Station Exit 11. It's only a short 1 or 2 minute walk from there! For your convenience, linked the location below:
--Mokgumeong (Hadan Restaurant) - https://goo.gl/maps/sYQoNXTQtE3PBi4z5
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—Burger n' Kimchi are the most unlikely, wildest husband-and-wife team consisting of Burger (an American Expat living in Busan) and Kimchi (a born and bred Busanite). We absolutely love Busan, South Korea and would like to share a glimpse with you through our own unique lens.
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DDUBEOK FESTA in Yeongdeok
Hello!
This is Ddubeoki village(walking village) located in Yeongdeok!
Our village will hold treckking and flea market programs for foreigners on the upcoming weekend (November 27).
It is free of charge, including transportation and program costs!
If you have time, come and join with your friends.
and please spread this good news to your followers if you can!
we will give you promotional posters and phrases.
Thank you so much
if you visit our instagram or website, you can get more information!
https://walkvillage.com/ddubeokfesta
instagram: @walk_village
What Singaporeans Think Of Death Sentence For Mentally-Disabled Man | Street Interview
Washing machine, table, kitchenware- free
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1C522848-F03B-40D3-BF09-A83AB0B6EDF7.jpeg B41AE3AD-38A5-4203-B604-E7156EAE7369.jpeg D5276D04-1130-4BA5-A9BB-1E14D1AFA033.jpegSpeaking ONLY KOREAN with my bilingual son | Korean ice cream stores with no staff
My son is bilingual, and also happens to like ice cream (who doesn't). So I took him to an ice cream store that's open all day without any staff members, since it would be easy to film there, and let him pick out a few of his favorite flavors. Then we brought them back to our apartment and tried each of them. The whole time we're speaking only in Korean.
The post Speaking ONLY KOREAN with my bilingual son | Korean ice cream stores with no staff appeared first on Learn Korean with GO! Billy Korean.
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Speaking ONLY KOREAN with my bilingual son | Korean ice cream store with no staff
English-speaking Counselor/Therapist in Busan
Chicago Therapeutic Center (CTC) is led by the director of this center Jung-ah Oh (Justina Oh) who studied and trained in Chicago as a counselor and America Registered Art Therapist. CTC aims for treating not only psychological issues but also physical issues based on holistic perspectives and traditional psychotherapy of America and philosophy of eastern Asia.
Target and Specialty
Trauma
Post-traumatic Stress Disorder
Anxiety and mood Disorders
Acute Stress Disorder
Adjustment Disorders
Location
Our center is located at 48, Centum Jungang-ro, Haeundae-gu, Busan
Opening HoursMonday - Saturday : 10:30 am ~ 7:00 pm
Please make a reservation
Contact Information
Tel : 051-741-5889
E-mail : [email protected]
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Munsuam Hermitage – 문수암 (Goseong, Gyeongsangnam-do)
Munsuam Hermitage is located in western Goseong, Gyeongsangnam-do. The hermitage is named after Munsu-bosal (The Bodhisattva of Wisdom). Munsuam Hermitage was first established in 688 A.D., when the famed monk Uisang-daesa (625 – 702 A.D.) built it. Uisang-daesa was led to the top of Mt. Muesan (545.6 m) by Munsu-bosal and Bohyeon-bosal (The Bodhisattva of Power). The two Bodhisattvas appeared as beggars to Uisang-daesa. Uisang-daesa had a dream in which a Buddhist devotee foretold the coming of these two Bodhisattvas. Outside of the hermitage’s foundation, very little is known about it through the centuries. The hermitage shrine halls are modern creations, and the stupa (budo) that houses the sari (crystallized remains) of the monk Cheongdam was placed on the hermitage grounds in 1973.
Munsuam Hermitage has one of the most scenic views in all of Korea. The hermitage faces towards the south and the dozens of tiny islands that dot the South Sea. And between the hermitage and the sea are rolling waves of twisted red pines along the neighbouring ridgelines. Crowning the neighbouring mountain top to the south, and a little lesser in elevation, is Bohyeonsa Temple, which is named after the Bodhisattva that also assisted Uisang-daesa to the top of the mountain. So with the South Sea, the rolling ridgelines, the neighbouring Bohyeonsa Temple, the views from Munsuam Hermitage are simply breath-taking.
Hermitage LayoutYou first approach Munsuam Hermitage up a zig-zagging road that winds its way up the side of the sloping mountain. When you finally do arrive at the hermitage grounds, you’ll notice that most of the shrine halls are precariously placed on the face of the mountain. The second thing you’ll probably notice is the amazing view. And rather remarkably, all of this can be seen just from the hermitage parking lot.
Passing by a cute collection of wood carvings, you’ll first encounter the Cheonbul-jeon Hall at Munsuam Hermitage to your left. Inside the Cheonbul-jeon Hall are wall-to-wall statues of the Buddha. And resting under the main altar’s red canopy (datjib) is a triad centred by Seokgamoni-bul (The Historical Buddha). This statue is joined on the main altar by Jijang-bosal (The Bodhisattva of the Afterlife) and Gwanseeum-bosal (The Bodhisatva of Compassion). Completing the artistic interior of the Cheonbul-jeon Hall are a collection of Nahan (The Historical Disciples of the Buddha) paintings on the ceiling of the shrine hall.
As you make your way from the lower courtyard that houses the Cheonbul-jeon Hall, towards the upper courtyard, you’ll pass by a storage building and an observation deck. It’s from this observation deck, which is also where the stupa (budo) that houses the partial remains of Cheongdam, that you’ll get the best view of the South Sea off in the distance. On the observation deck, you’ll also find a tortoise-based stele (biseok) and a stone statue dedicated to Seokgamoni-bul.
Further up the pathway, and now standing in the upper courtyard at Munsuam Hermitage, you’ll find the main hall. The exterior walls to this hall are adorned with beautiful Shimu-do (Ox-Herding Murals). As for the interior, and sitting all alone on the main altar, is an image of Gwanseeum-bosal. To the left of the main altar is a shrine with a standing statue dedicated to Jijang-bosal. And on the far left wall is a uniquely painted Shinjung Taenghwa (Guardian Mural). And to the right of the main altar is a statue of a youthful Munsu-bosal riding a blue lion. This statue is backed by a panel of glass that looks out onto a neighbouring mountain crevice, which is where a statue of Munsu-boal miraculously appeared to Uisang-daesa. And on the far right wall is a memorial shrine for the dead.
To the right of the main hall at Munsuam Hermitage is another observation deck that looks out more towards the rolling ridgelines of the neighbouring mountains. And to the left of the main hall are the monks’ dorms. And it’s from out in front of this building that you get some more spectacular views of the sea and the tiny islands off in the distance.
The final shrine hall that visitors can explore at Munsuam Hermitage is the Dokseong-gak Hall. This shaman shrine hall is situated up a treacherous mountain pathway. In fact, a portion of the mountain’s rocky face has been cut away to allow visitors access to this rather hard to reach shrine hall. Once you do finally arrive at the shaman shrine hall crowning the hermitage grounds, you’ll be greeted by a solitary image of Dokseong (The Lonely Saint) inside the Dokseong-gak Hall.
How To Get ThereFrom Goseong, you’ll need to take a taxi to get to Munsuam Hermitage, as there are no buses that go directly to the hermitage. The taxi ride will be around 13,000 won from the Goseong Intercity Bus Terminal. And the ride should take about twenty-five minutes (one way). Just make sure you hang onto your taxi, because it’s a long walk back to the terminal from Munsuam Hermitage.
Overall Rating: 8.5/10Without a doubt, Munsuam Hermitage is one of the most beautifully located Buddhist sites in Korea right up there with Boriam Hermitage in Namhae, Gyeongsangnam-do and Hyangiram Hermitage in Yeosu, Jeollanam-do. Adding to the hermitage’s scenic location is the crowning Dokseong-gak Hall and the main hall at Munsuam Hermitage. While lesser visited, Munsuam Hermitage is an absolute must see!
The amazing view from Munsuam Hermitage. And a look towards the neighbouring Bohyeonsa Temple. The Cheonbul-jeon Hall at Munsuam Hermitage. The colourful interior of the Cheonbul-jeon Hall. The statue of Seokgamoni-bul and the stupa dedicated to Cheongdam on the observation deck at Munsuam Hermitage. The view from the observation deck. And another amazing angle towards Bohyeonsa Temple off in the distance. A closer look. The view from the main hall. A look inside the main hall at Munsuam Hermitage. The statue of Munsu-bosal inside the main hall. The uniquely designed Shinjung Taenghwa (Guardian Mural). The pathway leading up to the Dokseong-gak Hall. And the statue of Dokseong (The Lonely Saint) inside the Dokseong-gak Hall. —Dale's Korean Temple Adventures YouTube
Galaxy S10 5G 256 GB (Black) For Sale
Galaxy S10 5G 256GB (Black) smart phone For Sale.
Includes charging cable, two extra screen protectors, and a case.
In great condition.
W250,000
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